The Brothers in Lies on Human Rights in Iran

In general, despite tens of thousands of cases which prove otherwise, Iranian leaders speak glowingly about the positive nature of their records on human rights in Iran: in Iran, “the government follows the people, not the other way around”, “the will of the people shall be the basis of authority of the government”, Tehran “genuinely and meaningfully” involves its citizens “without any discrimination of any kind”, Iran creates and maintains the “necessary measures for the protection of the rights of the vulnerable groups” (especially women and children), all Iranian nationals are “equal before the law”, “have the right to choose their own lawyers” and can count on “the presumption of innocence”, Tehran has “continuously worked for the promotion of human rights” (with the UN), Tehran continues to “fully participate” for the “promotion and protection of human rights”, Tehran adheres to a full separation of powers (executive, legislature, judiciary), the Iranian police has a “most immaculate record” and is “free of racial discrimination and ethnic impartiality”, Tehran prohibits the use of torture and arbitrary arrest, “Iran doesn’t jail people for their opinions”, Tehran never “targets Baha’is just because they are followers of this faith”, “if an individual commits a violation, it has nothing to do with Shiites, Sunnis, or others in Iranian society”, there are no forced legal marriages of children in Iran, “that they say we execute homosexuals is not more than a lie” blah, blah, blah…

What makes Iran more unique on the issue of human rights is that the chief of human rights, Javad Larijani, happens to be the brother of Iran’s judiciary chief, Sadeq Larijani (both are also the brothers of the chief of parliament Ali Larijani but that is not yet relevant to this post). This is very convenient for both since they both hold similar views regarding the state of human rights in Iran and both are extremely well coordinated in their denials and counter accusations on this issue.

In fact both brothers continue to state that not only are there no problems of human rights in Iran but that Iran can actually lead the world in developing an Islamic form of human rights which would be far superior than the existing “Western” one.

Listening to these two brothers talk on human rights is borderline comical and exasperating: One can only assume that they are both very loyal to the regime in Tehran, are both hypocritical liars and/or are both arrogant or delusional enough to believe their own statement. Here are a few new soundbites which will give you a glimpse of the madness which symbolizes the state of human rights in Iran and how it is managed by the regime.

 

Denials and counter accusation are their answer to criticism

Whenever accusations arise in regards to the state of human, the automatic response from Javad and Sadeq is denial followed by counter-accusations aimed at the people or the organizations issuing the criticism.

According to Javad, Iran’s record in human rights is “one of the best whether in terms of democracy or in terms of the judicial system” and is “honorable“. And what about the critics and the criticism of problems with human rights in Iran? They do not reflect the “realities on the ground” and are “politically motivated tactics” aimed at achieving political objectives. The highest profile critic of human rights in Iran is the UN Special Rapporteur on Human right in Iran, Shaheed Ahmed who has issued a series of damning reports. Javad’s reaction to these reports never entails actually dealing with their contents but in delegitimizing the author of the report and his motives: “Assigning a special rapporteur for the Islamic Republic of Iran where we have the biggest democracy in the region, and judicial rules and regulations are very advanced and rigorous has been very illogical and unfair…it is tyrannical and irrational for Iran to come under a massive assault and be subject to special reporting…Iran believes that the issue of human rights is not being followed in a just and unbiased manner on the international level, and it has been sacrificed at the expense of political motivations of the big powers”. Furthermore, he states that the designation of a special rapporteur on Iran is simply “illegal“. And what is his answer to Iran’s being the country with the highest rate of execution per capita in the world? Since 70%-90% (he changes the percentage all the time) of the executions are drug-related, the World should “be thankful” and the executions should be viewed as a “positive marker of Iranian achievement” and a “great service to humanity”. But Javad doesn’t ever comment on questions regarding 1) the effectiveness of executing drug dealers as a deterrent and 2) the covert roles of the IRGC and Hezbollah in drug trafficking around the world.

If someone read to you Javad’s speech at the UNPR on the state of human rights in Iran, you might think he represents a country such as New Zealand and not Iran.

Javad’s brother, Sadeq, echoes these sentiments nearly word for word: while blaming the West for “manipulative use of human rights”, he adds, “the West acts on the basis of double standards on human rights and makes manipulative use of the issue…Regarding the human rights, we believe the West’s stance is self-serving, and hypocritical”. Sounds familiar, doesn’t it? And it sounds totally irrational in view of the systematic oppression of women, juveniles, reporters, artists, activists, politicians, gays, minorities etc…and the hundreds of thousands of cases in which these people were harassed, arrested, interrogated, tortured, jailed and/or executed. In February, Amnesty issued a damning report on Iran’s judiciary claiming that it is flawed and inadequate on numerous levels and reduces the chances to a fair trial and a fair sentencing to nil.

Here’s a video which more or less summarizes the Larijani brothers’, and the regime’s as well, take on human rights:

It seems that a large majority of Iranians would like to change the state of human rights in Iran. These are the same people who voted for President Hassan Rouhani and the same people who voted for the “List of Hope” in the last parliamentary elections. Unfotunately for them, the Judiciary, as well as the Supreme Leader, the IRGC, the Guardian Council, the Basij and the hundreds of organizations which make up the regime are not voted into office by the people for their good but are placed into office by the regime in order to maintain the regime’s power. Just like in south Africa, where the regime of a minority of whites kept the majority of native Africans under the inhumane laws of apartheid through brutal laws and brutal authorities, the Iranian people who do want change fear that, just as in 2009, any such demands will be met by crackdowns, imprisonment, torture and death.

 

Islam and Shari’a are their answer to human rights

What makes the Javad-Sadeq Larijani’s take on human rights more intriguing is their belief that a better approach to human rights can be found in Islamic laws and traditions. This is Sadeq’s take on the future of human rights in the world: “The Judiciary will not take notice of irrational words and lies and will resolutely continue its work, because we believe that the highest human rights values are recognized in Islam…many of the issues raised on the pretext of human rights, including opposing the death penalty, are in fact in opposition to Islam, because Qisas (retribution) is clearly stipulated in the Quran”. Furthermore, he states that Islam “enjoys very rich and productive resources in the field of human rights” which can “counter” Western thoughts on human rights” and that  “Islamic human rights seeks to redeem the human dignity“.

Javad not only echoes his brother’s emphasis on “Qisas” (“Qisas is very beautiful and important“) he also has a lot to say about Islam’s, and Iran’s, role in redefining human rights in the future: “Islamic human rights” should be the “true face” of human rights since Islam is a “comprehensive” and “universal” religion. Furthermore he stated earlier this year that “a new model for public sphere is emerging: representative democracy based on Islamic rationality (and that Iran’s political establishment is) a democratic polity based on Islamic rationality rather than secular-liberal rationality”.

The problem is the judiciary in Iran works hand-in-hand with the IRGC, the Basij, the ministry of Intelligence and the police authorities in defining charges for “crimes” which, based from an Islamic perspective, Qisas is a legitimate response. Charges such as “enmity against God”, “foreign influence/interference”, “insulting the prophet/the Supreme Leader/the president/the regime”, “corruption on Earth” and “acting against national security” are levelled against anyone who criticizes the regime in any way by actions, words or art. So if someone draws a satirical drawing of Khamenei, he or she can legally be executed or at least sent to jail for a few years. How exactly do these laws “redeem human dignity”? How do these laws represent the “highest human rights values”?

And what about Islam’s ability to become the “true face” of human rights? Such a boast depends precisely on just how “comprehensive” and how “universal” Islam really is as a religion. The regime, with Ali Khamenei, its Supreme Leader at its head, have a glorious vision of a “Global Islamic Awakening” in which Islam will replace Western/European/US/Chritian values and ideals with those of Islam, and specifically, those of Shi’ite/Iranian Islam. If as Khamenei claimed, “now, it’s our turn” and this “New Islamic Civilization” will take over the world creating a “century of Islam”, the words of the Larijani brothers may turn out to be prophetically true. But how realistic is such a vision when infighting between Shi’ites and Sunnis are more prevalent than conflicts between Muslims and the West? And what about Asian religions and culture? Will a billion Chinese and a billion Hindus also become Muslims? Will all the Christian in the world become Muslims as well? And what about atheists? No, Khamenei is placing the proverbial cart before the horse here and the chances of such a global movement ever coming to fruition are minimal.

For now, Sadeq has offered to hold international talks on human rights: “I suggest that the (Judiciary’s) Human Rights Council, the Foreign Ministry and the Supreme National Security Council pave the way for talks with European countries (on human rights)” but that the US must be excluded from any such discussions because “Americans are only after deception” and that “We also have things to say about human rights in Europe. We have questions and views about Europe’s approach toward humans, Islamophobia in Europe, and France’s ban on hijab”.

Yes, there is a possibility that the Larijani brothers really believe, deep in their hearts, that Islam is the best source of a new global human rights charter. And if they are, one must admire them for such a belief. But the chances are that the motive to present Islam as the “true face” of human rights has a huge political agenda for them – it is the perfect solution to 1) continue to abuse human rights an disregarding any criticism or pressure and to 2) call on other countries who are abusing human rights to do the same.

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6 thoughts on “The Brothers in Lies on Human Rights in Iran

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